NOTE: You can Update this litany to fit current events.
| Voice 1: |
"There is no peace because there are
no peacemakers. There are no makers of peace because the making
of peace is at least as costly as the making of war -at least as
exigent, at least as disruptive, at least as liable to bring
disgrace and prison and death in its wake."
-- Father Daniel Berrigan |
| Voice 2: |
"True peace is not merely the absence of tension, but the presence of
justice and brotherhood."
-- Martin Luther King, Jr. |
| Voice 3: |
"Actually, we who engage in nonviolent direct action are not
the creators of tension. We merely bring to the surface the
hidden tension that is already alive. We bring it out in the
open, where it can be seen and dealt with. Like a boil that can
never be cured so long as it is covered up, but must be opened
with all its ugliness to the natural medicines of air and light,
injustice must be exposed with all the tension its exposure
creates to the light of human conscience and the air of national
opinion before it can be cured."
-- Martin Luther King, Jr. |
| Voice 1: |
My God, my God, why have you forsaken me? Why are you so far from helping
me, from the words of my groaning? Oh my God, I cry by day, but
you do not answer; and by night, but find no rest. (Psalm 22: 1-2) |
| Voice 2: |
Protect me, O God, for in you I take refuge. I say to the Lord, "You
are my Lord; I have no good apart from you." (Psalm 16: 1-2) |
| Silence (2 minutes) |
| Voice 3: |
Hear a just cause, O Lord; attend to my cry; give ear to my prayer from
lips free of deceit. (Psalm 17: 1) |
| Voice 2: |
The news
reports from Kosova since the end of February have had a familiar
ring to them. Special units of armed Serbs attack a village,
firing indiscriminately at civilians of any age. The uniformed
men loot and torch the homes after killing and driving out the
occupants. Refugees flee for their lives, often spending days in
hillside forests without food or shelter before feeling that it
is safe to move on. |
| Voice 4: |
"Although on 7 March a Serbian police colonel reported that
26 'terrorists' had been killed during the police actions, ethnic
Albanian sources reported that more than twice that number of
bodies were returned to them by Serbian forces for burial.
Serbian authorities also continue to insist that the police
operations were directed against the "terrorists."
Albanian sources, however, reported that among the remains handed
over were those of women and children, some of which had been
burned beyond recognition." |
| Voice 1: |
Many Iraqis have been reduced to destitution and cannot buy what
little food is available. The weekly ration distributed by the UN
comprises 5 pounds of flour, 1.3 pound of rice, 0.6 pound of
lentils, 0.6 pound of cooking oil, and 25 grams of tea, all of
which are painstakingly measured out to each person. Not only is
this nutritionally deficient diet dehumanizing and totally
inadequate for a healthy adult, it is often lethal for children,
the elderly, and the infirm. |
| Voice 3: |
When our
government threatens a bombing campaign, many of us acknowledge
the contradiction of praying for peace while paying taxes for
war. Deep within, we find ourselves reaching for a way to say
"yes" to peace with our tax dollars. |
| Silence (3 minutes) |
| Voice 3: |
Is not this the fast that I choose: to loose the bonds of injustice, to
undo the thongs of the yoke, to let the oppressed go free and to
break every yoke? Is it not to share your bread with the hungry,
and bring the homeless poor into your house
Then your light
shall break forth like the dawn, and your healing shall spring up
quickly. (Isaiah 58: 6-8) |
| Voice 2: |
Depart from evil, and do good; seek peace, and pursue it. (Psalm 34: 14) |
| Voice 4: |
The Lord
is near to the brokenhearted, and saves the crushed in spirit.
(Psalm 34: 18) |
| Voice 1: |
Do not be far from me, for trouble is near and there is no one to help
me
I am poured out like water, and all my bones are out of
joint; my heart is like wax; it is melted within my breast; my
mouth is dried up like a potsherd, and my tongue sticks to my
jaws; you lay me in the dust of death. (Psalm 22: 11, 14-15) |
| Short Silence (1 minute) |
| Voice 4: |
Cry aloud to the Lord!
let tears stream down
like a torrent, day and night! Give yourself no rest, your eyes
no respite! Arise, cry out in the night, at the beginning of the
watches! Pour out your heart like water before the presence of
the Lord! Lift your hands to him for the lives of your children,
who faint for hunger at the head of every street. (Lamentations
2: 18-19) |
| Voice 1: |
On the way to worship in the morning, a jeep full of
Israeli border police pulled up alongside a man with a push cart
piled with sesame bread and began shrieking at him for no
discernible reason. As the soldiers drove on, hooting with
laughter, CPTer Margaret Purchase said, "Haram,"
(roughly translatable as "shame on them") to the
pushcart vendor. The man quietly responded, "Allah
kabeer"--(God is great.) |
| Voice 2: |
"Nonviolence recognizes that sin is an everyday
occurrence which is in the very nature of actions constant
establishment of new relationships within a web of relations, and
it needs constant forgiving, dismissing, in order to make it
possible for life to go on by constantly releasing men from what
they have done unknowingly. Only through this constant mutual
release from what they do can men remain free agents, only by
their constant willingness to change their minds and start again
can they be trusted with so great a power as that to begin
something new." |
| Silence (3-4 minutes) |
| Voice 1: |
For from the least to the greatest of them, everyone
is greedy for unjust gain; and from prophet to priest, everyone
deals falsely. They have treated the wound of my people
carelessly, saying "Peace, peace," when there is no
peace. (Jeremiah 6: 13-14) |
| Voice 3: |
The Lord is near to the brokenhearted, and saves the
crushed in spirit. (Psalm 34: 18) |
| Short Silence (1 minute) |
| Voice 4: |
Help, O Lord, for there is no longer anyone who is
godly; the faithful have disappeared from humankind. (Psalm 12:
1) |
| Silence (2 minutes) |
|
| Soloist quietly sings verse 2 of # 369 |
|
| Voice 4: |
But you, O Lord, do not be far away! O my help, come
quickly to my aid! Deliver my soul from the sword!
.I will
tell of your name to my brothers and sisters. In the midst of the
congregation, I will praise you.
For God did not despise or
abhor the affliction of the afflicted. God did not hide from me,
but heard when I cried. From you comes my praise in the great
congregation
.The poor shall eat and be satisfied; those who
seek him shall praise the Lord. (Psalm 22: 19-28) |
| Voice 1: |
Rise up, you women who are at ease, hear my voice;
you complacent daughters, listen to my speech
.Tremble, you
women who are at ease. Shudder, you complacent ones; strip, and
make yourselves bare, and put sackcloth on your loins. Beat your
breasts for the pleasant fields; for the fruitful vine, for the
soil of my people, growing up in thorns and briers. (Isaiah 32:
9-13) |
| Voice 2: |
(as if cutting
in):
until a spirit
from on high is poured out on us, and the wilderness becomes a
fruitful field, and the fruitful field is deemed a forest. Then
justice will dwell in the wilderness, and righteousness abide in
the fruitful field. The effect of righteousness will be peace,
and the result of righteousness, quietness and trust forever.
(Isaiah 32: 15-16) |
| Voice 4: |
My people will abide in a peaceful habitation, in
secure dwellings, and in quiet resting places. (Isaiah 32: 18) |
| Voice 3: |
God shall judge between the nations, and shall
arbitrate for many peoples; they shall beat their swords into
plowshares, and their spears into pruning hooks; nation shall not
lift up sword against nation, neither shall they learn war any
more. (Isaiah 2: 4) |
| Short Silence (1 minutes) |
| Voice 1: |
Then I heard the voice of the Lord saying,
"Whom shall I send, and who will go for us?" And I said,
"Here am I: send me!" (Isaiah 6: 8) |
| Silence (2 minutes) |