Peace and Justice Support Network of Mennonite Church USA
http://peace.MennoLink.org
Pressing Questions (about Iraq)J. Daryl BylerPrayers for peace. Peace petitions. Peace quilts. Peace walks. Peace pledges. These are only a few of the ways that Mennonites have joined other people of faith in recent months in seeking to prevent a war with Iraq. The range of responses testifies to the energy, creativity, and rich variety of gifts in the body of Christ. Still, there are many in the pews - both those who oppose and those who quietly support war - who are haunted by pressing questions as the Iraq crisis seems to be coming to a head. Here are some of the questions I hear: Isn't Saddam Hussein a bad leader? Can we afford to just ignore him? Like most leaders, President Hussein's record is mixed. At one time he built an excellent health care system in Iraq and provided a laudable standard of living for the Iraqi people. Even today, some U.N. officials give high marks to the way that Hussein's government broadly and efficiently distributes food in Iraq. Still, President Hussein has also attacked neighbors Iran (1980) and Kuwait (1990) and has acted aggressively towards some Iraqi citizens. However, the CIA director recently told Congress that Hussein is unlikely to use weapons of mass destruction against the United States unless the U.S. provokes him to do so. But even if President Hussein is a bad leader, this does not mean that war is the answer. Attacking Iraq to get rid of President Hussein is like amputating one's arm to get rid of a splinter in one's finger. War is a blunt tool. A confidential U.N. report (see http://www.casi.org.uk/info/undocs/war021210.pdf for the full document) says that the humanitarian consequences of a war could be staggering to the people of Iraq:
As in dealing with other "bad leaders," there are alternatives to war - including exile, prosecution in an international tribunal, and nonviolent resistance (see Sojourners Magazine, Sept.-Oct. 2002, p. 20). Shouldn't we support President Bush? After all, he is a Christian. Indeed, the Bible calls us to pray for (I Timothy 2:2) and be subject to (Romans 13:1) governing authorities. But our support for leaders is not carte blanche. We are also commanded to "test the spirits to see whether they are from God" (I John 4:1). The Bible is filled with stories of God's people who challenged governing authorities to act justly and sometimes even refused to obey their orders:
Isn't war with Iraq inevitable? Almost every day now, we hear about more U.S. soldiers being deployed to the Persian Gulf. With so much momentum, isn't war inevitable? Likely, yes. Inevitable, no. The Bush administration is intent on disarming Iraq and seems ready to use military force to do so. However, President Bush still says that he hopes the situation can be resolved nonviolently. And there are many external factors that are pressing the president to be patient:
While God can obviously will what God chooses, this assertion seems particularly dangerous theologically. As Mennonites, we believe that in Jesus we have the fullest revelation of God's character and purposes for the world. Jesus taught and modeled the way of peace and nonviolence, not war. It is true that our sovereign God can make good things sprout from even horrible human tragedies. But to say that war is God's will seems to stretch New Testament understandings. When would a war happen? Hans Blix is scheduled to make his first official report to the U.N. Security Council on January 27. The Bush administration concedes that this report will include no "smoking guns." The president may use this occasion to say that Iraq is not fully cooperating and to press other countries to support a military strike. Some analysts suggest that a war could begin as early as Feb. 8. According to military planners, it would be difficult to execute a war once the temperatures in Iraq begin to rise sharply in March and April. What can I do?
Will it be heeded? That is not ultimately ours to decide. Our calling is to faithfully and brightly reflect God's light (Matthew 5:14-16), trusting that God's light always dispels darkness (John 1:5).
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